Non-perfect Nihilist

Last modified: Feb 21, 1998
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I wanted to speak little about me. And they are remembered to me that on Internet I had time makes read a document that had hit to me for the synthesis and lucidita' with which listed one series of characteristics in which me rispecchiavo piu' or less totally. I have thought therefore about usarlo like reference, but account that I would have simply copied it, without being able is rendered me to bring substantial modifications.
I cite therefore a connection to the document original, and of this bringing back only the parts that I share totally, rendering me same, therefore, an Imperfect Nihilista.

The handbook of the perfect Nihilista

Compendium of written, drawn ideas and situations healthy a living nihilista.
of Hugo Fast and Giuseppe Apostolo

N. must be

  1. Scornful, ironico, cynical and perverso
  2. Equipped of wide sense of the humour
  3. Lover of the unusual one and the danger
  4. Scornfully edonista
  5. Allucinato hidden always
  6. Obsessed from myths of elegance, beauty and wealth
  7. Incontentabile
  8. Interesting Eroticamente
  9. Upset beyond the limits of the imaginable one
  10. What e' in how much perfect N.

Like comportarsi

  1. Vestirsi always with proprietà' and elegance
  2. To speak about not common and narcotic things (to es. speeches on the new technologies, the control of the minds, the practical one of the pogo)
  3. To avoid the places attended from mechanics and carburatoristi
  4. Distinguersi for new ways to speak
  5. Distinguersi for new ways to dance
  6. Distinguersi for new ways to lead floating automobiles, aircrafts or
  7. To attend class atmospheres indiscussa (this point has a limited value if such places does not exist)
  8. To listen to music of recognized value and intelligence (to see the relative chapter)
  9. To try to always distinguersi and however
  10. Distinguersi always and however

The social N. and relationships

N. feels the need of living in society. E' difficult to say if cio' its desire of confrontarsi with the others happens because of (finding in such case confirmation of superiorita' of its lifestyle) or is born rather from one its weakness, the eternal search of the consent and the other people's astonishment.
Of fact it must resolve one difficult equation: on one side to demonstrate the virtu' of its being, the other to maintain a serene separation from the banalita' of the world. That e' like saying to try to cross one swamp without macchiarsi of mud.
In society encircled N. e' from a solitudine halo, above all in the diurnal occupations. Draft of repeatedly violato a invisibile halo and, nevertheless concrete.
The company of professional usually pleasant N. e' but he stretches to permeate its attivita' of an atmosphere of veiled disinterestedness, demonstrating not to have that attachment to the banalita' of the daily paper, between the others thus diffused.
E' perhaps just this that puts to uneasiness the persons who encircle N., than eternally sees it dipped in a strange and fantastic world, than they do not succeed in farlo throwing down to a level piu' land: it watches many things of the life with means sorriso, with of understanding and dissaproval. Perche' all cio' happens soon e' said: N. e' a man eternally glue head between clouds but simply does not succeed to discern between the things that have value and those that ne they do not have. From high he puo' to see clearly all piu', puo' to see the others to run gaspingly behind thousand evanescenti idoli.
Deeply convinced that null merits the anxiety and the agitation, he da' really importance to the cure of the own one interiorita', to the pleasure, the divertimento, the grate company of other N., that is other equally stimabili persons, even if ne do not share the life style: in so far as it goes found that true N. does not try to make proseliti poiche' thinks that everyone is landladies of the own existence and anyone comes to contact with nihilista ethics can liberations choose if abbracciarla or less.

N. is not never raised to the mattino with badly of head and a strong sense of misfortune for cio' that it has made the evening before: it is raised alone with badly of head.

The things of N. usually are conserved in scattered and inversely chronological order, that is with system LIFO (Last In First Out). Null of what it possesses never goes lost (to part the things that forgiveness) and therefore all its life, to try well, puo' to be found again in its house.
Remarkable e' its musical library, formed from vinili, CD, cassettes and DAT without some prejudgment: true N., in fact, has one detached predisposition for intelligent music and of class.

The woman of N.

Probably who leggera' the title of this paragraph chiedera': the woman of N. not e' perhaps one nihilista? To this legitimate one ask the authors answer decidedly: NOT.
Chiedera' then the reader: da' the case that the practical one of the Nihilismo is preclusa to the feminine sex, or rather N. foretells well but then razzola badly and is chosen one not nihilista woman?
Well the answer to prefer before e'. Not us chauvinism, sessismo accusations. In realta' N. they are not for the parita' of the seies but only for that one of the rights.
FINE